{"id":1418,"date":"2025-07-02T16:26:44","date_gmt":"2025-07-02T16:26:44","guid":{"rendered":"http:\/\/www.sutyo.com\/?p=1418"},"modified":"2025-07-02T16:26:44","modified_gmt":"2025-07-02T16:26:44","slug":"kebir-tereyagi","status":"publish","type":"post","link":"https:\/\/www.sutyo.com\/tr\/kebir-tereyagi\/","title":{"rendered":"Kebir Tereya\u011f\u0131"},"content":{"rendered":"

Kebir Tereya\u011f\u0131
\nKebir S\u00fct ve S\u00fct \u00dcr\u00fcnleri Gurme ve Tereya\u011f\u0131 \u00fcr\u00fcnleri , kebirs\u00fct \u00fcr\u00fcnleri firmas\u0131 taraf\u0131ndan Vakf\u0131 kebir il\u00e7esinde \u00fcretilmektedir.
\nKebir S\u00fct Ve S\u00fct \u00dcr\u00fcnleri Gurme Tereya\u011f\u0131 markas\u0131 alt\u0131nda \u00e7ok kaliteli ve lezzetli bir ya\u011f \u00fcretmektedirler.
\nKullan\u0131c\u0131 oylar\u0131 ile inceleme sonu\u00e7lar\u0131na g\u00f6re T\u00fcrkiye ‘de en \u00e7ok sat\u0131lan tereya\u011f markad\u0131s\u0131r.
\nKebir iyi bir tereya\u011f\u0131 vard\u0131 y\u0131llard\u0131r kullan\u0131yorduk san\u0131rsamd\u0131r diye ba\u015flayan \u00f6v\u00fcler y\u0131llar \u00e7i\u011f s\u00fcte ge\u00e7en kebir gurme diye harika bir koku gelir burnunuza ve hemen tavaya atma iste\u011fi gelir. B\u00fcy\u00fck marketlere neden bulundurmad\u0131klar\u0131 konusunda ise y\u00fcksek fiyat\u0131 belirtilebilir.
\nTereya\u011f Ev ve Ya\u015fam standartlar\u0131n\u0131z\u0131 belirleyen S\u00fcpermarket \u00fcr\u00fcnleri aras\u0131ndad\u0131r. G\u0131da \u00f6zellikle sa\u011fl\u0131kl\u0131 kahvalt\u0131l\u0131k \u00fcr\u00fcnleri se\u00e7ilirken akl\u0131n\u0131zda olmas\u0131 gereken bir \u00fcr\u00fcnd\u00fcr.
\nTereya\u011f \u00fcr\u00fcnleri binlerce marka ve uygun fiyatlar\u0131 ile internette bir\u00e7ok websitesinde bulunabilir. Do\u011fal K\u00f6y Tereya\u011f\u0131 \u0130nek ve Ke\u00e7i s\u00fct\u00fcn\u00fcn yan\u0131 s\u0131ra Manda s\u00fct\u00fcnden de yap\u0131labilir. Kebir Gurme Tereya\u011f\u0131 \u00f6zellikle Tuzlu olan\u0131 tad\u0131 bak\u0131m\u0131ndan e\u015fsiz bir aromaya sahiptir.
\nKebir Tereya\u011f\u0131 500 gr ambalajlar ba\u015fta olmak \u00fczere bir\u00e7ok amlaj se\u00e7ene\u011fi ile kar\u015f\u0131m\u0131za \u00e7\u0131kar. Kebir tereya\u011f Markalar\u0131 aras\u0131nda Mopa\u015f \u0130stanbul Anadolu Yakas\u0131 ma\u011fazas\u0131nda da sat\u0131\u015fa sunulmu\u015ftur.
\nGeleneksel tarzda yay\u0131klarda \u00fcretilen ve en az %80 s\u00fct ya\u011f\u0131 i\u00e7eren Kebir Tereya\u011f\u0131<\/a> ile yemeklerde, kahvalt\u0131da ve tatl\u0131larda harikalar yaratacaks\u0131n\u0131z.
\nKebir Tuzsuz Tereya\u011f\u0131 1 kg ambalaj\u0131 ile Tazedirekt websitesinde bulunabilir.
\nKebir & Tuzsuz Tereya\u011f\u0131 1 kg Tazedirekt Online Sipari\u015f ile Tazelik Kap\u0131n\u0131za Teslim!
\nKEBIR K\u00d6Y TEREYAGI 1000 GR<\/p>\n

\"\"<\/p>\n

M\u0131hlama tarifi i\u00e7erinde ve\u00a0kolot peyniri sip ari\u015flerinize \u00a0mutlaka saf tereya\u011f yani sar\u0131 ya\u011f eklemeyi unutmay\u0131n. Saf ya\u011f lezzet olarak karadeniz tereya\u011f\u0131n\u0131n \u00f6zeti olarak tan\u0131lanabilir. \u00c7e\u00e7il peyniri olarak tan\u0131d\u0131\u011f\u0131m\u0131z bas\u0131 peynirlere benzeyen\u00a0kuymak peyniri,\u00a0m\u0131hlama peyniri taze peynirlerdir. Ancak\u00a0eski ka\u015far ve\u00a0k\u00f6y peyniri bekletilen peynirlerdendir. Karl\u0131da\u011f tereya\u011f\u0131 binlerce tereya\u011f markas\u0131ndan bir tanesidir. Bim tereya\u011f\u0131 markalar\u0131n\u0131 uygun fiyatlarla m\u00fc\u015fterilerine ula\u015ft\u0131ran bir ma\u011fazad\u0131r. Kuymak malzemeleri paket halinde\u00a0m\u0131hlama malzemeleri\u00a0karadeniz kuymak tarifi ile kullan\u0131lmak \u00fczere kargo ile g\u00f6nderilebilir. Ancak\u00a0k\u00f6y tereya\u011f\u0131 olmadan
\nkaradeniz m\u0131hlama tarifi olmaz. \u00a0Mim tereya\u011f\u0131 fiyat\u0131 uygun olmas\u0131na ra\u011fmen\u00a0m\u0131hlama tarifi nefis yemek tarifleri i\u00e7in uygun de\u011fildir. Kolot peynir ve\u00a0organik tereya\u011f\u0131n\u0131 kullanarak siz kendi\u00a0m\u0131hlama tarifinizi 4 ki\u015filik olarak revize edebilir,\u00a0yo\u011furt markalar\u0131 iyi olan\u00a0peynirsiz kuymak tarifindeki\u00a0m\u0131hlama peyniri ad\u0131 ile birle\u015ftirilmi\u015f\u00a0kuymak peyniri ad\u0131n\u0131 bulabilirsiniz. Kuymak tarifi nefis yemek tarifleri ile ayn\u0131 kaynaklarda beraber yer alabilir. Torku tereya\u011f\u0131 fiyat\u0131 son y\u0131llarda rekabet\u00e7i tarz\u0131yla kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r<\/p>\n

\"\"<\/p>\n

KEB\u0130R
\nHukuk tarihinde devletler hukuku meselelerini ele alan ilk kapsaml\u0131 eser olarak bilinir. Gerek bu tarih\u00ee \u00f6nceli\u011fi gerekse i\u00e7eri\u011fi ve ilgili literat\u00fcre etkisi dolay\u0131s\u0131yla m\u00fcellifi \u015eeyb\u00e2n\u00ee\u2019ye devletler hukukunun kurucusu unvan\u0131n\u0131 kazand\u0131rm\u0131\u015f (Kruse, JPHS, III\/4 [1955], s. 264; Yaman, s. 40; Ta\u015f, s. 46-47), Avrupal\u0131 bilim adamlar\u0131nca Shaybani Society of International Law adl\u0131 bir kurum a\u00e7\u0131lmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r (Kruse, Islamische V\u00f6lkerrechtslehre, s. XVI; Serahs\u00ee, \u015eer\u1e25u\u2019s-Siyeri\u2019l-keb\u00eer, ne\u015fredenin giri\u015fi, I, 14; Muhammed b. Ahmed ed-Des\u00fbk\u012b, s. 343-344).<\/p>\n

Her ne kadar \u0130sl\u00e2m tarihinde \u015eeyb\u00e2n\u00ee\u2019den \u00f6nce devletler hukuku konular\u0131n\u0131 kapsayacak bir i\u00e7erikle \u201csiyer\u201d terimi kullan\u0131lm\u0131\u015f ve baz\u0131 y\u00f6nleri ayn\u0131 isimle kitapla\u015ft\u0131r\u0131lm\u0131\u015fsa da (bk. S\u0130YER) onun bu eseri, konunun b\u00fct\u00fcn boyutlar\u0131n\u0131 ku\u015fatmas\u0131 ve sistematik bir tarzda ele almas\u0131 dolay\u0131s\u0131yla sadece f\u0131k\u0131h de\u011fil genel hukuk tarihinde de bir ilktir. es-Siyer\u00fc\u2019l-keb\u00eer, bu alan\u0131n ilk m\u00fcellifi olarak takdim edilen Eb\u00fb Han\u00eefe\u2019nin (\u015eeyb\u00e2n\u00ee, Kit\u00e2b\u00fc\u2019s-Siyer, ne\u015fredenin giri\u015fi, s. 38, 55, 68; \u0130bn Hacer el-Askal\u00e2n\u00ee, s. 153; Muhammed Ham\u00eedullah, s. 43, 65; Kruse, JPHS, III\/4 [1955], s. 243) devletler hukukuna ili\u015fkin ictihadlar\u0131n\u0131 b\u00fcy\u00fck \u00f6l\u00e7\u00fcde yans\u0131t\u0131r. Yine \u015eeyb\u00e2n\u00ee\u2019ye nisbet edilen es-Siyer\u00fc\u2019s-sa\u0121\u012br de esasen Eb\u00fb Han\u00eefe\u2019nin siyer k\u00fclt\u00fcr\u00fcn\u00fc yans\u0131tan, hatta baz\u0131 yorumlara g\u00f6re bizzat ondan rivayet edilen bir eserdir (Eb\u00fb Y\u00fbsuf, ne\u015fredenin giri\u015fi, s. 4; M. Z\u00e2hid Kevser\u00ee, s. 62; M. Eb\u00fb Zehre, s. 241). Serahs\u00ee\u2019nin ifadelerinden anla\u015f\u0131ld\u0131\u011f\u0131 kadar\u0131yla es-Siyer\u00fc\u2019s-sa\u0121\u012br onun el-Mebs\u00fb\u1e6d isimli geni\u015f eserinin \u201cKit\u00e2b\u00fc\u2019s-Siyer\u201d b\u00f6l\u00fcm\u00fcnde \u015ferhedilmi\u015ftir (el-Mebs\u00fb\u1e6d, X, 144).<\/p>\n

Hocas\u0131 Eb\u00fb Han\u00eefe\u2019nin ictihadlar\u0131ndan Eb\u00fb Y\u00fbsuf kanal\u0131yla ula\u015ft\u0131klar\u0131n\u0131 \u201ces-sag\u012br\u201d diye nitelenen kitaplar\u0131nda, herhangi bir arac\u0131 olmaks\u0131z\u0131n do\u011frudan Eb\u00fb Han\u00eefe\u2019den ald\u0131\u011f\u0131 h\u00fck\u00fcmleri ise \u201cel-keb\u00eer\u201d diye an\u0131lan eserlerinde derledi\u011fini dile getiren yoruma g\u00f6re (\u0130bn \u00c2bid\u00een, I, 16, 19) \u015eeyb\u00e2n\u00ee es-Siyer\u00fc\u2019l-keb\u00eer\u2019i do\u011frudan Eb\u00fb Han\u00eefe\u2019den alm\u0131\u015ft\u0131r. Fakat \u015eeyb\u00e2n\u00ee\u2019nin Eb\u00fb Y\u00fbsuf arac\u0131l\u0131\u011f\u0131yla haz\u0131rlad\u0131\u011f\u0131 el-A\u1e63l (el-Mebs\u00fb\u1e6d) ve el-\u00c2s\u0331\u00e2r\u2019\u0131 \u201csag\u012br\u201d diye nitelememesi bu yorumu zay\u0131flatmaktad\u0131r. Di\u011fer taraftan Hat\u00eeb el-Ba\u011fd\u00e2d\u00ee\u2019nin verdi\u011fi bilgiye g\u00f6re \u015eeyb\u00e2n\u00ee\u2019nin eserleri i\u00e7inde sadece el-C\u00e2mi\u02bfu\u2019\u1e63-\u1e63a\u0121\u012br\u2019de Eb\u00fb Y\u00fbsuf\u2019un tesiri olmu\u015f, di\u011ferleri do\u011frudan kendi kaleminden \u00e7\u0131km\u0131\u015ft\u0131r (T\u00e2r\u00ee\u1e2bu Ba\u0121d\u00e2d, II, 180). \u00d6yle anla\u015f\u0131l\u0131yor ki \u015eeyb\u00e2n\u00ee eserlerini \u00e2deta iki defa yaz\u0131yor, \u00f6nce kaleme ald\u0131\u011f\u0131 nisbeten k\u00fc\u00e7\u00fck hacimli olanlar\u0131n\u0131 daha sonra tekrar g\u00f6zden ge\u00e7iriyor ve il\u00e2velerle geli\u015ftiriyordu (Serahs\u00ee, el-Mebs\u00fb\u1e6d, XXX, 287; kr\u015f. Muhammed b. Hasan e\u015f-\u015eeyb\u00e2n\u00ee, ne\u015fredenin giri\u015fi, s. 57). Buna g\u00f6re Eb\u00fb Han\u00eefe\u2019nin kontrol\u00fc alt\u0131nda es-Siyer\u00fc\u2019\u1e63-\u1e63a\u0121\u012br\u2019i yazm\u0131\u015f, Evz\u00e2\u00ee bunu tenkit amac\u0131yla Siyer\u00fc\u2019l-Evz\u00e2\u02bf\u00ee\u2019yi haz\u0131rlam\u0131\u015f, Eb\u00fb Y\u00fbsuf er-Red \u02bfal\u00e2 Siyeri\u2019l-Evz\u00e2\u02bf\u00ee ile bu ele\u015ftirilere cevap vermi\u015f, b\u00fct\u00fcn bu tart\u0131\u015fmalarla birlikte Hanef\u00ee mezhebinin siyer merkezli bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 etrafl\u0131ca yans\u0131tmak amac\u0131yla \u00e7ok sonralar\u0131 \u015eeyb\u00e2n\u00ee taraf\u0131ndan es-Siyer\u00fc\u2019l-keb\u00eer telif edilmi\u015ftir. Eseri \u015ferheden Serahs\u00ee dahil olmak \u00fczere \u00e7e\u015fitli kaynaklarda \u015eeyb\u00e2n\u00ee\u2019nin, es-Siyer\u00fc\u2019\u1e63-\u1e63a\u0121\u012br\u2019ini inceleyen Evz\u00e2\u00ee\u2019nin kendisini k\u00fc\u00e7\u00fcmseyici bir tav\u0131r tak\u0131nmas\u0131 \u00fczerine es-Siyer\u00fc\u2019l-keb\u00eer\u2019i yazd\u0131\u011f\u0131 ve h\u00fck\u00fcmleri hadis rivayetleriyle temellendirdi\u011fi i\u00e7in bu defa Evz\u00e2\u00ee\u2019nin takdirine mazhar oldu\u011funa dair bilgi (\u015eer\u1e25u\u2019s-Siyeri\u2019l-keb\u00eer, I, 3) Evz\u00e2\u00ee\u2019nin vefat tarihi (157\/774) ve eserin telif zaman\u0131 g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda \u015f\u00fcpheli g\u00f6r\u00fcnmektedir. Zira es-Siyer\u00fc\u2019l-keb\u00eer onun 180 (796) veya 187 (803) y\u0131l\u0131nda tayin edildi\u011fi Rakka kad\u0131l\u0131\u011f\u0131 s\u0131ras\u0131nda yaz\u0131lm\u0131\u015ft\u0131r. Bu kitab\u0131n \u015eeyb\u00e2n\u00ee\u2019nin kaleme ald\u0131\u011f\u0131 en son eser oldu\u011funu g\u00f6steren bir ba\u015fka delil de es-Siyer\u00fc\u2019l-keb\u00eer\u2019in, onun di\u011fer b\u00fct\u00fcn eserlerini rivayet edenler aras\u0131nda yer alan Eb\u00fb Hafs el-Keb\u00eer Ahmed b. Hafs taraf\u0131ndan rivayet edilmemi\u015f olmas\u0131d\u0131r (Ke\u015ff\u00fc\u2019\u1e93-\u1e93un\u00fbn, II, 1014; \u0130bn \u00c2bid\u00een, I, 17). \u00c7\u00fcnk\u00fc Eb\u00fb Hafs, hocas\u0131 \u015eeyb\u00e2n\u00ee\u2019nin son y\u0131llar\u0131nda Ba\u011fdat\u2019tan ayr\u0131lm\u0131\u015f oldu\u011fu i\u00e7in kitab\u0131n yaz\u0131m\u0131na \u015fahit olmam\u0131\u015ft\u0131 (Heffening, s. 160; M. Eb\u00fb Zehre, s. 241-242; Muhammed el-Hudar\u00ee, s. 172, 220). Altm\u0131\u015f ayr\u0131 defter halinde yaz\u0131lan eser m\u00fcellifi taraf\u0131ndan Halife H\u00e2r\u00fbn\u00fcrre\u015f\u00eed\u2019e takdim edilmi\u015f, o zamana kadar b\u00f6yle bir eser haz\u0131rlanmad\u0131\u011f\u0131 i\u00e7in takdirlerini belirten halife, bizzat m\u00fcellifinden okumalar\u0131n\u0131 sa\u011flamak \u00fczere o\u011fullar\u0131 Em\u00een ile Me\u2019m\u00fbn\u2019u ona g\u00f6ndermi\u015ftir.<\/p>\n

Eser a\u011f\u0131rl\u0131kl\u0131 olarak devletler umumi hukuku kapsam\u0131na giren konular\u0131 ihtiva etmektedir. Bu \u00e7er\u00e7evede s\u0131n\u0131r boylar\u0131nda ikamet etmenin ve serhadde askerlik yapman\u0131n faziletine ili\u015fkin rivayet ve yorumlarla ba\u015flayan kitap ordu kumandanlar\u0131n\u0131n uymas\u0131 gereken kurallar\u0131, asker sevketmenin esaslar\u0131n\u0131, bayrak ve flama kullan\u0131m\u0131n\u0131, sava\u015fa fiilen ba\u015flamadan \u00f6nce d\u00fc\u015fmana \u0130sl\u00e2m ve bar\u0131\u015f \u00e7a\u011fr\u0131s\u0131nda bulunmay\u0131, sava\u015f s\u0131ras\u0131nda ge\u00e7erli olacak strateji ve h\u00fck\u00fcmleri, eman ve diplomatik ili\u015fkileri, fey-ganimet ve esirlere dair h\u00fck\u00fcmleri, milletleraras\u0131 tahkim ve anla\u015fmalar\u0131 ele almaktad\u0131r. Bununla birlikte yer yer yabanc\u0131lar hukuku, kanunlar ihtil\u00e2f\u0131 ve vatanda\u015fl\u0131k hukukunu ilgilendiren ayr\u0131nt\u0131lara da giren eser bu \u00f6zelli\u011fiyle k\u0131smen devletler hususi hukuku konular\u0131n\u0131 da i\u00e7ermektedir. Ayr\u0131ca kitapta irtidad, \u00f6\u015f\u00fcr ve cizye gibi siyer gelene\u011fine \u00f6zg\u00fc konulara de\u011finilmekte, devletler hukukuyla do\u011frudan ilgisi bulunmayan baz\u0131 konular\u0131n da m\u00fcstakil ba\u015fl\u0131klar alt\u0131nda incelendi\u011fi g\u00f6r\u00fclmektedir.<\/p>\n

\u015eeyb\u00e2n\u00ee\u2019nin z\u00e2hir\u00fc\u2019r-riv\u00e2ye eserleri i\u00e7inde en fazla hadis, eser ve sah\u00e2b\u00ee kavli ihtiva edeni es-Siyer\u00fc\u2019l-keb\u00eer\u2019dir. Onun di\u011fer f\u0131k\u0131h eserlerine nisbetle burada rivayet malzemesine \u00f6zel \u00f6nem vermesi siyer alan\u0131n\u0131n kendi i\u00e7 \u00f6zelli\u011fi ve kaynaklar\u0131yla ilgili bir husustur. Gayri m\u00fcslim toplumlarla ili\u015fkilerde takip edilecek siyas\u00ee ve hukuk\u00ee \u00e7er\u00e7eve \u00f6zellikle Hz. Muhammed\u2019in ve onun ard\u0131ndan Hulef\u00e2-yi R\u00e2\u015fid\u00een\u2019in takip etti\u011fi yoldan \u00e7\u0131kar\u0131ld\u0131\u011f\u0131 i\u00e7in bu alanda rivayet malzemesi \u00f6zel bir \u00f6nem ta\u015f\u0131maktad\u0131r. Di\u011fer taraftan haz\u0131rlad\u0131\u011f\u0131 kitab\u0131n devletler hukuku alan\u0131ndaki ilk kapsaml\u0131 eser h\u00fcviyetini ta\u015f\u0131yaca\u011f\u0131n\u0131n bilincinde olan ve Irakl\u0131lar\u2019a y\u00f6neltilen \u00f6nceki ele\u015ftirileri hesaba katan \u015eeyb\u00e2n\u00ee\u2019nin burada yer verdi\u011fi h\u00fck\u00fcmleri delillendirme kayg\u0131s\u0131n\u0131 ta\u015f\u0131d\u0131\u011f\u0131 sezilmektedir.<\/p>\n

es-Siyer\u00fc\u2019l-keb\u00eer\u2019de Hanef\u00ee mezhebinin d\u0131\u015f\u0131nda di\u011fer baz\u0131 mezhep g\u00f6r\u00fc\u015flerine ve onlar\u0131n delillerine de yer verildi\u011fi tesbitiyle Irak, Hicaz ve \u015eam merkezli yakla\u015f\u0131mlar\u0131 mukayese eden m\u00fcellifin bunlardan ikisinin birle\u015fti\u011fi g\u00f6r\u00fc\u015f\u00fc tek ba\u015f\u0131na kalan ictihada tercih etti\u011fi bilgisi (Nec\u00eeb el-Ermen\u00e2z\u00ee, s. 45) tenkide a\u00e7\u0131kt\u0131r. Bilindi\u011fi kadar\u0131yla kitab\u0131n g\u00fcn\u00fcm\u00fcze metin olarak ula\u015fmad\u0131\u011f\u0131 dikkate al\u0131n\u0131nca mevcut \u015ferhlerinin hangi c\u00fcmlelerinin \u015eeyb\u00e2n\u00ee\u2019ye, hangilerinin \u015f\u00e2rihe ait oldu\u011funu, di\u011fer mezheplere at\u0131flar\u0131n kimin taraf\u0131ndan yap\u0131ld\u0131\u011f\u0131n\u0131 belirlemek ve buradan hareketle kesin bir yarg\u0131ya varmak m\u00fcmk\u00fcn de\u011fildir. Her ne kadar Serahs\u00ee\u2019nin \u015eer\u1e25u\u2019s-Siyeri\u2019l-keb\u00eer\u2019ini ne\u015fretmeye ba\u015flayan Sel\u00e2haddin el-M\u00fcneccid ile bunu tamamlayan Abd\u00fclaz\u00eez Ahmed metinle \u015ferhi ay\u0131rma gayreti g\u00f6stermi\u015flerse de esasen \u015f\u00e2rihin, eserini haz\u0131rlarken b\u00f6yle bir y\u00f6ntem izlememesi dolay\u0131s\u0131yla bu giri\u015fim de metin \u00fczerinde kesin h\u00fck\u00fcm vermeye yetmemektedir. Ayr\u0131ca \u015ferhin herhangi bir konu ba\u015fl\u0131\u011f\u0131n\u0131n hemen alt\u0131nda as\u0131l metin gibi sunulan sat\u0131rlarda, \u201cBiz bu konuyu \u015eer\u1e25u\u2019l-Mu\u1e2bta\u1e63ar\u2019da geni\u015f\u00e7e ele ald\u0131k\u201d c\u00fcmlesiyle (mesel\u00e2 bk. IV, 1425) Serahs\u00ee\u2019nin di\u011fer eseri el-Mebs\u00fb\u1e6d\u2019a yap\u0131lan g\u00f6ndermelere rastlanmakta, es-Siyer\u00fc\u2019l-keb\u00eer metninde Eb\u00fb Y\u00fbsuf\u2019un ad\u0131n\u0131n hi\u00e7 an\u0131lmad\u0131\u011f\u0131 bizzat Serahs\u00ee taraf\u0131ndan beyan edildi\u011fi halde (I, 1) metin gibi \u00f6ne \u00e7\u0131kar\u0131lan bir\u00e7ok yerde Eb\u00fb Y\u00fbsuf\u2019un isminin a\u00e7\u0131k\u00e7a ge\u00e7ti\u011fi g\u00f6r\u00fclmektedir. Evz\u00e2\u00ee\u2019nin eski Arap telakkilerini, kabul g\u00f6rm\u00fc\u015f Helenistik d\u00fc\u015f\u00fcnceleri ve Akdeniz sahillerinde ya\u015fayan \u00f6rfe dayal\u0131 Emev\u00ee uygulamalar\u0131n\u0131 temel almas\u0131na kar\u015f\u0131l\u0131k \u015eeyb\u00e2n\u00ee\u2019nin de i\u00e7inde bulundu\u011fu Irakl\u0131 fakihlerin bunu reddedip Abb\u00e2s\u00ee uygulamalar\u0131n\u0131 merkeze ald\u0131klar\u0131 y\u00f6n\u00fcndeki \u015farkiyat\u00e7\u0131 iddialar\u0131n\u0131n (Schacht, s. 70-77, 204; Kruse, JPHS, III\/4 [1955], s. 244-245) genelde f\u0131kh\u0131n olu\u015fum s\u00fcre\u00e7 ve kaynaklar\u0131, \u00f6zelde siyer literat\u00fcr\u00fcn\u00fcn temel \u00f6zellikleri ve kaynaklar\u0131 dikkate al\u0131nd\u0131\u011f\u0131nda ger\u00e7e\u011fi yans\u0131tmad\u0131\u011f\u0131 g\u00f6r\u00fclmektedir.<\/p>\n

\u015eeyb\u00e2n\u00ee\u2019nin \u00f6\u011frencileri olan Eb\u00fb S\u00fcleyman el-C\u00fbzc\u00e2n\u00ee ile \u0130sm\u00e2il b. Tevbe el-Kazv\u00een\u00ee taraf\u0131ndan rivayet edilen, fakat as\u0131l metin olarak g\u00fcn\u00fcm\u00fcze ula\u015fmayan (kr\u015f. M. Z\u00e2hid Kevser\u00ee, s. 64) es-Siyer\u00fc\u2019l-keb\u00eer\u2019in en erken izleri, Karahanl\u0131 d\u00f6nemi fakihlerinden \u015eems\u00fcleimme es-Serahs\u00ee\u2019nin (\u00f6. 483\/1090 [?]) \u015eer\u1e25u\u2019s-Siyeri\u2019l-keb\u00eer adl\u0131 eseriyle takip edilebilmektedir. Serahs\u00ee\u2019nin verdi\u011fi bilgiye g\u00f6re (I, 5) eser biri hocas\u0131 \u015eems\u00fcleimme el-Halv\u00e2n\u00ee, di\u011ferleri Eb\u00fc\u2019l-Hasan es-Su\u011fd\u00ee ve Eb\u00fb Hafs \u00d6mer b. Mans\u00fbr el-Bezz\u00e2r ile tamamlanan \u00fc\u00e7 ayr\u0131 senedle kendisine ula\u015fm\u0131\u015ft\u0131r. \u015eeyb\u00e2n\u00ee\u2019nin eserlerini el-K\u00e2f\u00ee ismiyle derledi\u011fi bilinen H\u00e2kim e\u015f-\u015eeh\u00eed\u2019in (\u00f6. 334\/945) bu eserindeki siyer b\u00f6l\u00fcm\u00fc (vr. 188b-198a), eseri el-Mebs\u00fb\u1e6d ad\u0131yla \u015ferheden Serahs\u00ee\u2019nin b\u00f6l\u00fcm sonundaki ifadesine bak\u0131l\u0131rsa (X, 144) es-Siyer\u00fc\u2019l-keb\u00eer de\u011fil es-Siyer\u00fc\u2019\u1e63-\u1e63a\u0121\u012br\u2019dir. Mahm\u00fbd Ahmed G\u0101z\u00ee\u2019nin Kit\u00e2b\u00fc\u2019s-Siyeri\u2019\u1e63-\u1e63a\u0121\u012br ad\u0131yla yay\u0131mlad\u0131\u011f\u0131 (\u0130sl\u00e2m\u00e2b\u00e2d 1998) metin de esasen el-K\u00e2f\u00ee\u2019nin siyer b\u00f6l\u00fcm\u00fcd\u00fcr. Leknev\u00ee\u2019nin okudu\u011funu s\u00f6yledi\u011fi (el-Fev\u00e2\u02beid\u00fc\u2019l-behiyye, s. 163) es-Siyer\u00fc\u2019\u1e63-\u1e63a\u0121\u012br ve es-Siyer\u00fc\u2019l-keb\u00eer de muhtemelen bunlar\u0131n Serahs\u00ee taraf\u0131ndan yap\u0131lan \u015ferhleridir. Serahs\u00ee\u2019nin el-Mebs\u00fb\u1e6d\u2019tan sonra kaleme ald\u0131\u011f\u0131 anla\u015f\u0131lan \u015eer\u1e25u\u2019s-Siyeri\u2019l-keb\u00eer (IV, 1425) as\u0131l metnin baz\u0131 b\u00f6l\u00fcmlerini ihtiva etmemektedir. Mesel\u00e2 Ehl-i kitap esirlerinin nesebinin ispat\u0131 b\u00f6l\u00fcm\u00fcyle d\u00e2r\u00fclharpte had cezalar\u0131n\u0131n uygulanmas\u0131 b\u00f6l\u00fcm\u00fc aras\u0131nda kalan k\u0131sm\u0131 atlad\u0131\u011f\u0131n\u0131 belirten Serahs\u00ee (V, 1850) bunu \u015eer\u1e25u\u2019z-Ziy\u00e2d\u00e2t\u2019ta etrafl\u0131ca inceledi\u011fini s\u00f6yler.<\/p>\n

\u0130lk defa 1335-1336 (1917-1918) y\u0131llar\u0131nda d\u00f6rt cilt halinde Haydar\u00e2b\u00e2d\u2019da ne\u015fredilen \u015eer\u1e25u\u2019s-Siyeri\u2019l-keb\u00eer\u2019in ikinci tam ne\u015fri ilk \u00fc\u00e7 cildi 1957-1960 y\u0131llar\u0131nda Sel\u00e2haddin el-M\u00fcneccid, son iki cildi 1971\u2019de Abd\u00fclaz\u00eez Ahmed taraf\u0131ndan olmak \u00fczere Kahire\u2019de yap\u0131lm\u0131\u015ft\u0131r. Mustafa Zeyd\u2019in tahkiki, Muhammed Eb\u00fb Zehre\u2019nin giri\u015f ve notlar\u0131yla 1958\u2019de Kahire\u2019de ba\u015flayan bir \u00fc\u00e7\u00fcnc\u00fc yay\u0131n ise ilk cildinden sonra devam etmemi\u015ftir. Baz\u0131 b\u00f6l\u00fcmleri Frans\u0131zca\u2019ya \u00e7evrilip 1851-1853 y\u0131llar\u0131 aras\u0131nda Journal Asiatique\u2019te tefrika edilen bu \u015ferh (Nec\u00eeb el-Ermen\u00e2z\u00ee, s. 46) II. Mahmud\u2019un emriyle T\u00fcrk\u00e7e\u2019ye \u00e7evrilmi\u015f, Mehmed M\u00fcn\u00eeb Ay\u0131nt\u00e2b\u00ee taraf\u0131ndan yer yer geni\u015fletilerek yap\u0131lan \u00e7eviri, Arap\u00e7a asl\u0131ndan doksan iki y\u0131l \u00f6nce Terceme-i \u015eerh-i Siyeri\u2019l-keb\u00eer ismiyle 1241\u2019de (1825) iki cilt halinde \u0130stanbul\u2019da yay\u0131mlanm\u0131\u015ft\u0131r. Alay m\u00fcft\u00fcleri ve tabur imamlar\u0131 taraf\u0131ndan subaylara ve askerlere ders kitab\u0131 olarak okutulan eser, Osmanl\u0131 askerlerinin Avrupa devletleriyle sava\u015flar\u0131nda uyacaklar\u0131 kurallar i\u00e7in temel kitap kabul edilmi\u015ftir (Ta\u015f, s. 48). Ay\u0131nt\u00e2b\u00ee\u2019nin ayr\u0131ca Teys\u00eer\u00fc\u2019l-mes\u00eer f\u00ee \u015eer\u1e25i\u2019s-Siyeri\u2019l-keb\u00eer adl\u0131 Arap\u00e7a bir eseri daha vard\u0131r (S\u00fcleymaniye Ktp., H\u00fcsrev Pa\u015fa, nr. 382, m\u00fcellif hatt\u0131; Mihri\u015fah Sultan, nr. 110; TSMK, Emanet Hazinesi, nr. 726; \u0130\u00dc Ktp., AY, nr. 5867). G\u00fcn\u00fcm\u00fcz T\u00fcrk\u00e7e\u2019siyle yeniden terc\u00fcme edilerek \u0130sl\u00e2m Devletler Hukuku ad\u0131yla yay\u0131mlanan bu eserin (n\u015fr. \u0130brahim Sarm\u0131\u015f – M. Sait \u015eim\u015fek, I-V, Konya 2001) UNESCO\u2019nun iste\u011fiyle Muhammed Ham\u00eedullah taraf\u0131ndan yap\u0131lan Frans\u0131zca \u00e7evirisi T\u00fcrkiye Diyanet Vakf\u0131\u2019nca ne\u015fredilmi\u015ftir (I-IV, Ankara 1989-1991). es-Siyer\u00fc\u2019l-keb\u00eer\u2019in ayr\u0131ca Halv\u00e2n\u00ee, Eb\u00fc\u2019l-Hasan es-Su\u011fd\u00ee ve Mahm\u00fbd b. Ahmed el-Has\u00eer\u00ee taraf\u0131ndan \u015ferhedildi\u011fi baz\u0131 kaynaklarda belirtilmi\u015f olmakla birlikte (Kure\u015f\u00ee, II, 567; III, 433) bunlar g\u00fcn\u00fcm\u00fcze ula\u015fmam\u0131\u015ft\u0131r.<\/p>\n

SEYY\u0130D MAHMUD-\u0130 KEB\u0130R K\u0130MD\u0130R?<\/h3>\n

Seyyid Mahmud-i Kebir Gaziantep\u2019in Yavuzeli il\u00e7esinin Kayaba\u015f\u0131 K\u00f6y\u00fc\u2019nde mezar\u0131 bulunan Hac\u0131 Kurey\u015f\u2019in evlatlar\u0131ndand\u0131r. Miladi 1200 y\u0131llar\u0131ndan \u00f6nce baba oca\u011f\u0131 olan Gaziantep\u2019ten ayr\u0131larak Tunceli\u2019nin Mazgirt il\u00e7esi yak\u0131nlar\u0131ndaki Perisuyu Vadisi\u2019ndeki \u00c7eleke\u015f (\u00c7elekas) k\u00f6y\u00fcne gelir ve oraya yerle\u015fir. Sonra, Perisuyu Vadisi\u2019nde ba\u015fak bir d\u00fczl\u00fckte bulunan tarlan\u0131n i\u00e7indeki bir kayay\u0131 oyarak bir ki\u015finin kalabilece\u011fi ve ibadet yapabilece\u011fi bir yer haz\u0131rlar. K\u0131\u015f\u0131n zemheri ay\u0131nda buraya giderek 40 g\u00fcn hi\u00e7bir \u015fey yemeden ve i\u00e7meden ibadet yap\u0131p \u00e7ile doldurur. \u00c7eleke\u015f K\u00f6y\u00fc\u2019ndeki bu m\u00fcbarek mekan \u00f6nceleri y\u00f6re halk\u0131 taraf\u0131ndan ziyaret edilmekteydi. L\u00e2kin, \u00e7ile mekan\u0131n\u0131n Keban Baraj\u0131\u2019n\u0131n yap\u0131lmas\u0131n\u0131n akabinde baraj g\u00f6l\u00fcn\u00fcn i\u00e7inde kalmas\u0131yla mekan\u0131n ta\u015flar\u0131 y\u00f6re halk\u0131 taraf\u0131ndan baraj sular\u0131n\u0131n ula\u015famayaca\u011f\u0131 y\u00fcksek bir tepeye yerle\u015ftirilmi\u015ftir. G\u00fcn\u00fcm\u00fczde bu ta\u015flar y\u00f6re halk\u0131 taraf\u0131ndan ziyaret edilmektedir.<\/p>\n

Seyyid Mahmud-i Kebir, g\u00f6sterdi\u011fi kerametleri sayesinde y\u00f6re halk\u0131 taraf\u0131ndan \u00e7ok say\u0131l\u0131p sevilir. Bunun i\u00e7indir ki kendisine babas\u0131n\u0131n ad\u0131 olan \u201cKurey\u015f Baba\u201d lakab\u0131yla an\u0131l\u0131r. Tunceli, Erzincan, Erzurum, Elaz\u0131\u011f, Mu\u015f, Bing\u00f6l, Gaziantep, Ad\u0131yaman, Bal\u0131kesir, Konya \u2026 \u015fehirleri ve yurdun geri kalan kesimlerinde Seyyid Mahmud-i Kebir\u2019in torunlar\u0131 babas\u0131n\u0131n ad\u0131 olan Kurey\u015fanl\u0131lar olarak an\u0131l\u0131rlar.<\/p>\n

KAFKAL-\u0130 KEB\u00ceR K\u0130MD\u0130R? HAYATI VE ESERLER\u0130
\nK\u0130HAES 02\/24\/2014 0<\/p>\n

Eb\u00fb Bekr, Muhammed b. Al\u00ee b. \u0130sm\u00e2\u00eel e\u015f-\u015e\u00e2\u015f\u00ee, me\u015fhur bir \u00e2limdir. Vak\u00adtiyle pek ma\u2019m\u00fbr bir ilim ve irfan merkezi olan Semerkand\u2019e t\u00e2bi\u2019 (\u015ea\u015f) \u00fcl\u00adkesine mens\u00fbbdur. (291) t\u00e2rihinde do\u011fmu\u015f, bil\u00e2hare defe\u00e2tla N\u00ees\u00e2b\u00fbr\u2019a git\u00admi\u015f, Irak\u2019a azimet etmi\u015f, bir m\u00fcddet Buh\u00e2r\u00e2\u2019da kalm\u0131\u015f, Hal\u00eefe Mut\u00ee\u2019 li\u2019l-l\u00e2h zaman\u0131nda M\u00fcsl\u00fcmanlar ile Romal\u0131lar aras\u0131nda vuku\u2019 bulan muharebelerde haz\u0131r bulunmu\u015f, Hicaz\u2019a, \u015eam\u2019a da r\u0131hlet eylemi\u015ftir. M\u00e2ver\u00e2\u00fc\u2019n-nehir\u2019deki \u015eafi\u00ee \u00e2limleri aras\u0131nda had\u00ees tahsili i\u00e7in en ziy\u00e2de seyahatta bulunan z\u00e2t, i\u015f\u00adbu Kaff\u00e2l-i Keb\u00eer\u2019dir. Nihayet (365) senesinde \u015e\u00e2\u015f\u2019da vefat etmi\u015ftir. Rahmetu\u2019ll\u00e2hi aleyh.<\/p>\n

Kudret-i \u0130lmiyyesi:<\/p>\n

Kaff\u00e2l-i Keb\u00eer, \u0130sl\u00e2m \u00e2leminin b\u00fcy\u00fck \u00e2limlerinden biri say\u0131lmaktad\u0131r. Tefsire, hadise, f\u0131kha, us\u00fbl ve f\u00fcr\u00fba m\u00fcteallik ilimlerde, edebiyy\u00e2tda bir m\u00fc-tebahhir bulunuyordu.<\/p>\n

\u0130bn-i H\u00fczeyme\u2019den, \u0130bn-i Cer\u00eer\u2019den, Abdu\u2019llah el-Med\u00een\u00ee\u2019den ve sair me\u015f\u00adhur \u00e2limlerden tefsir, had\u00ees, f\u0131k\u0131h gibi ilimleri ahzetmi\u015ftir. Kendisinden de Eb\u00fb Abdi\u2019llah el-H\u00e2kim, Eb\u00fb Abdi\u2019r-Rahm\u00e2n es-S\u00fclem\u00ee, Eb\u00fb Abdi\u2019llah el-Hal\u00eem\u00ee ve s\u00e2ire had\u00ees rivayet etmi\u015flerdir.<\/p>\n

Hal\u00eem\u00ee diyor ki: \u201c\u00dcstad\u0131m\u0131z Kaff\u00e2l, kendilerine m\u00fcl\u00e2k\u00ee oldu\u011fum ulem\u00e2\u00ady\u0131 asr\u0131n\u0131n en \u00e2limi idi.\u201d H\u00e2kim de diyor ki : \u201cKaff\u00e2l, asr\u0131n\u0131n im\u00e2m\u0131 olan bir fak\u00eeh-i ed\u00eebd\u00eer.\u201d<\/p>\n

\u015eeyh Eb\u00fb \u0130shak e\u015f-\u015e\u00eer\u00e2z\u00ee de demi\u015ftir ki Kaff\u00e2l, bir im\u00e2m idi, hi\u00e7bir kimsede naz\u00eeri bulunmayan bir\u00e7ok te\u2019lif\u00e2t\u0131 var idi. Fukah\u00e2dan Cedel ilmine d\u00e2ir ilk kitab tasnif eden z\u00e2t Kaff\u00e2l-i Keb\u00eer\u2019dir.<\/p>\n

Bu z\u00e2t, \u0130sl\u00e2miyyet\u2019e hem kalemiyle, hem de k\u0131l\u0131c\u0131 ile hizmet etmi\u015ftir. Pek bed\u00ee\u2019 yaz\u0131lar\u0131, muhte\u015fem kasideleri vard\u0131r. Hatt\u00e2 deniliyor ki : M\u00fcsl\u00fc\u00admanlar ile Bizansl\u0131lar aras\u0131nda vuku\u2019 bulan bir muharebeye Horasan ve M\u00e2ver\u00e2\u00fc\u2019n-Nehr M\u00fcsl\u00fcmanlar\u0131 da i\u015ftirak etmi\u015flerdi. Bunlar\u0131n aras\u0131nda Kaff\u00e2l de bir m\u00fcc\u00e2hid olarak haz\u0131r bulunuyordu.<\/p>\n

Bu esnada Kayser, Arabca yazd\u0131rm\u0131\u015f oldu\u011fu bir kasideyi \u0130sl\u00e2m diyar\u0131\u00adna g\u00f6ndermi\u015fti. Bu kasidede M\u00fcsl\u00fcmanlar\u0131n aleyhinde bir\u00e7ok c\u00fcr\u2019etk\u00e2r\u00e2ne tehdidler, tahkirler mevc\u00fbd idi. M\u00fcsl\u00fcmanlar\u0131n bir m\u00fcddettenberi bir reha\u00advet i\u00e7inde ya\u015fad\u0131klar\u0131ndan ve bu cihetle bir\u00e7ok yerleri ellerinden \u00e7\u0131karm\u0131\u015f bulunduklar\u0131ndan ve s\u00e2ireden bahsolunuyordu.<\/p>\n

Kaside \u0130sl\u00e2m ordug\u00e2h\u0131na gelmi\u015fti. \u015eiir i\u2019tib\u00e2riyle m\u00fchim idi, Buna m\u00fc\u00adkemmel bir cevap vermek \u00eec\u00e2b ediyordu. Orduda Horasan\u2019dan, Irak\u2019dan, \u015eam\u2019dan gelmi\u015f bir\u00e7ok \u00fcdeba ve \u015fu\u00e2r\u00e2 bulunuyordu, fakat, bu kasideye m\u00fckemmel bir tarzda nazmen cevap veren z\u00e2t Kaff\u00e2l olmu\u015ftu.<\/p>\n

Bu harb esnas\u0131nda Bizansl\u0131lar\u0131n ellerine esir d\u00fc\u015fm\u00fc\u015f olan bir M\u00fcsl\u00fcman \u00e2limi diyor ki : \u201cKas\u00eede-i Cev\u00e2biyye Kostant\u0131niyye\u2019ye gelince \u015fehrin ilim adamlar\u0131 toplanm\u0131\u015f, bu kasidenin belagat ve metanetine hayrette kalm\u0131\u015f, kasidenin \u015f\u00e2irini ve bunun hangi beldeden oldu\u011funu sormaya ba\u015flam\u0131\u015flard\u0131. M\u00fcsl\u00fcmanlar\u0131n aras\u0131nda bu kadar muktedir bir \u015f\u00e2irin mevc\u00fbd bulundu\u011funu zannetmemi\u015f olduklar\u0131n\u0131 s\u00f6yl\u00fcyorlard\u0131.\u201d Bu iki kaside ile sonradan \u0130bn-i Hazm-\u0131 Zahir\u00ee taraf\u0131ndan yaz\u0131lan \u00fc\u00e7\u00fcnc\u00fc bir kaside tamamen Tabakaat\u00fc\u2019s S\u00fcbk\u00ee\u2019de m\u00fcndericdir.<\/p>\n

Mezhebi:<\/p>\n

Kaff\u00e2l-i Keb\u00eer, f\u0131khen \u015e\u00e2fiiyy\u00fc\u2019l-mezhebdir. M\u00e2ver\u00e2\u00fc\u2019n-nehir\u2019de bulunan \u015e\u00e2fi\u00eelerin ilimce, irfanca reisi bulunmu\u015ftur. Hatt\u00e2 T\u00fcrkistan\u2019\u0131n her taraf\u0131n\u00adda Hanef\u00ee Mezhebi \u015fayi\u2019 iken \u015ea\u015f havalisine \u015eafi\u00ee Mezhebi\u2019ni ne\u015freden bu z\u00e2t olmu\u015ftur.<\/p>\n

\u0130\u2019tikad i\u2019tib\u00e2riyle Mu\u2019tezile mezhebi\u2019ne m\u00fctemayil iken bil\u00e2hare E\u015f\u2019ar\u00ee mezhebi\u2019ne r\u00fcc\u00fb\u2019 etmi\u015f oldu\u011fu rivayet olunmaktad\u0131r. Z\u00e2hid, m\u00fcttek\u00ee bir z\u00e2t idi.<\/p>\n

\u015eeyh Eb\u00fb Muhammed el-C\u00fcveyn\u00ee\u2019nin if\u00e2desine nazaran Kaff\u00e2l-i Keb\u00eer, kel\u00e2m ilmini \u0130mam E\u015f\u2019ar\u00ee\u2019den ahzetmi\u015f, E\u015f\u2019ar\u00ee de Kaff\u00e2l\u2019in f\u0131kh\u0131ndan m\u00fcs-tefid olmu\u015ftur.<\/p>\n

Me\u2019hazlar : Tabakaat\u00fc\u2019s-S\u00fcbk\u00ee, EI-A\u2019l\u00e2m, Kaam\u00fbs\u00fc\u2019l-A\u2019I\u00e2m.<\/p>\n

KAYNAK: \u00d6mer Nasuhi Bilmen, B\u00fcy\u00fck Tefsir Tarihi (Tabakat\u00fc\u2019l-M\u00fcfessirin), Bilmen Yay\u0131nevi<\/p>","protected":false},"excerpt":{"rendered":"

Kebir Tereya\u011f\u0131 Kebir S\u00fct ve S\u00fct \u00dcr\u00fcnleri Gurme ve Tereya\u011f\u0131 \u00fcr\u00fcnleri , kebirs\u00fct \u00fcr\u00fcnleri firmas\u0131 taraf\u0131ndan Vakf\u0131 kebir il\u00e7esinde \u00fcretilmektedir. Kebir S\u00fct Ve S\u00fct \u00dcr\u00fcnleri Gurme Tereya\u011f\u0131 markas\u0131 alt\u0131nda \u00e7ok kaliteli ve lezzetli bir ya\u011f \u00fcretmektedirler. Kullan\u0131c\u0131 oylar\u0131 ile inceleme sonu\u00e7lar\u0131na g\u00f6re T\u00fcrkiye ‘de en \u00e7ok sat\u0131lan tereya\u011f markad\u0131s\u0131r. Kebir iyi bir tereya\u011f\u0131 vard\u0131 y\u0131llard\u0131r … Okumaya devam et “Kebir Tereya\u011f\u0131”<\/span><\/a><\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[2],"tags":[63,354,327,140,380,18,388,259],"class_list":["post-1418","post","type-post","status-publish","format-standard","hentry","category-sut-hakkinda","tag-karadeniz","tag-karadeniz-dogal","tag-kebir-tereyagi","tag-krema","tag-tatli-peyniri","tag-tereyag","tag-tereyag-kulturu","tag-tereyagi"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.sutyo.com\/tr\/wp-json\/wp\/v2\/posts\/1418","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sutyo.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sutyo.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sutyo.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sutyo.com\/tr\/wp-json\/wp\/v2\/comments?post=1418"}],"version-history":[{"count":1,"href":"https:\/\/www.sutyo.com\/tr\/wp-json\/wp\/v2\/posts\/1418\/revisions"}],"predecessor-version":[{"id":1421,"href":"https:\/\/www.sutyo.com\/tr\/wp-json\/wp\/v2\/posts\/1418\/revisions\/1421"}],"wp:attachment":[{"href":"https:\/\/www.sutyo.com\/tr\/wp-json\/wp\/v2\/media?parent=1418"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sutyo.com\/tr\/wp-json\/wp\/v2\/categories?post=1418"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sutyo.com\/tr\/wp-json\/wp\/v2\/tags?post=1418"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}